Cities in Medieval Europe
After the fall of the Roman Empire, cities weren’t exactly the place to be. With law and order breaking down, towns became prime targets for barbarian raids. Why rob one farmer when you could hit an entire market square? As chaos spread, most people packed up and moved to the countryside, forming small, isolated communities where they could grow their own food and (hopefully) avoid being pillaged.
But by the eleventh century—that’s the 1000s—cities started making a comeback. Viking raids were winding down (turns out even Vikings eventually retire), and a combination of better farming techniques and booming trade was transforming life across Europe. Fewer wars also meant safer roads, so merchants and travelers didn’t have to worry quite as much about getting robbed or worse.
Trade really took off thanks to the Italian city-states, which had strong ties to Muslim merchants. These Muslim traders were connected to Africa and Asia, so goods like silk, spices, and exotic fruits started flowing into Europe. And where there’s trade, there’s money.
By the 1000s, medieval towns in Europe were starting to buzz with life—and opportunity. After centuries of living under feudal lords in tiny villages, people began moving to towns looking for freedom and work. Lords and kings were happy to help, handing out charters that let towns set their own rules, hold markets, and even collect taxes—as long as the king got his cut, of course. For serfs stuck farming someone else’s land, towns were a ticket to freedom. If you managed to live there for a year and a day without getting hauled back to the manor, you were officially free—no more owing your harvest to the local lord. With more trade flowing in, towns filled up with craftsmen, merchants, and anyone hoping to make a few coins. Sure, the streets were muddy, noisy, and smelled like livestock, but for people who’d spent their lives tied to the fields, it was worth it.
Help Wanted: Medieval Edition
Looking for work? Pack your bags and head to the city! Jobs available for people of all skill levels. No experience? No problem! On-the-job training provided (results may vary). Check out our current openings:
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Merchants: Buy low, sell high—build your fortune one trade deal at a time. Must enjoy haggling.
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Builders: Love stone and wood? Help raise city walls, cathedrals, and homes. Strong backs required.
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Craftspeople: Put your skills to work as a blacksmith, tailor, or cobbler. Apprenticeships available.
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Barbers: Shave beards, cut hair, and—bonus—perform minor surgeries. Steady hands preferred.
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Doctors: Wanted to save lives—or at least make people feel better. No formal education necessary.
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Town Watchmen: Protect the city! Must be willing to work nights and chase pickpockets.
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Gong Farmer: Get paid to clean what no one else will touch. Night shifts, good pay, terrible smells—apply now!
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Leech Collector: Love the outdoors? Hate squeamish people? Catch bloodsuckers for cash—waders provided!'
Whether you’re escaping an abusive, greedy Lord or running from the law, the city has opportunities for everyone! Apply today—unless the plague is in town, in which case, maybe wait a week.
In the infamous Doomsday Book, written in 1087, the record shows that England had only 6 places big enough to be called a town!.
The Guilds: Medieval Unions
If you wanted to make it big in the city, joining a guild was the way to go. Think of guilds as medieval unions—they protected workers, set wages, and kept standards high.
Guilds were divided into two main types:
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Merchant Guilds: Controlled trade and made sure outsiders couldn’t muscle in on their turf. They also helped members when times got tough—think loans, legal support, and funeral expenses.
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Craft Guilds: Covered specific trades like blacksmithing, weaving, and shoemaking. Members started as apprentices, learning the trade for several years before becoming journeymen who could earn wages. The ultimate goal? Becoming a master and opening your own shop.
Guilds didn’t just handle business—they also threw festivals, parades, and feasts. They even acted like insurance companies, stepping in to help families if a member died or got injured.
But joining a guild wasn’t easy. Apprentices worked for free (or close to it) for years, and becoming a master required creating a masterpiece—literally. If the guild approved your work, you were in. If not, better luck next time!
Guilds were away for industries like bakers, weavers, etc to band together to control prices and quality of the goods that were produced. Think of them as medieval trade unions.
Opportunity Meets Chaos
With trade booming, cities became magnets for anyone looking to make a living. Farmers’ kids, runaway serfs, and ambitious peasants poured into towns to look for work. City life wasn’t easy, but it offered something rural villages couldn’t: opportunity. For many, that was worth the noise, filth, and occasional rat infestation.
Life in a Medieval Town
If you lived in a medieval town like London or Paris around the year 1000, the church wasn’t just a place to pray—it was the center of everything. It was where babies were baptized, couples were married, and sinners confessed their worst secrets (hopefully without the whole town finding out). The cathedral towered over the city, a constant reminder to stay on your best behavior—or at least try. Priests weren’t just spiritual leaders; they were also the local record-keepers, reading out royal decrees and keeping track of births, deaths, and marriages. The church calendar dictated daily life, marking holy days with feasts, festivals, and fasts that gave people a break from work—or at least an excuse to stop early. Monasteries and convents also acted as schools and hospitals, offering education to the lucky few who could attend and basic care for the sick. And if you were a traveler or a poor pilgrim, you might even find a place to sleep at the local monastery—assuming you didn’t mind strict rules and early morning prayers.
For more earthly concerns, though, townsfolk had taverns—the medieval version of a community center, only with more ale and fewer rules. Taverns were loud, smoky, and packed with people, making them perfect for sharing gossip, striking business deals, or complaining about taxes. They served food and drink to locals and travelers, and if you couldn’t afford a private room at an inn, you might end up sleeping in the common room, surrounded by snoring strangers. Inns catered to merchants and pilgrims, offering slightly better accommodations than a barn (though not by much). Travelers often shared straw mattresses or wooden pallets, and meals were included—just don’t expect gourmet cooking. Taverns, on the other hand, were where people cut loose. They hosted musicians, storytellers, and even the occasional dice game, although gambling could land you in trouble if the local authorities caught you.
Taverns and inns weren’t just for drinking—they were the town’s newsrooms. Travelers passing through brought gossip about wars, taxes, and far-off places most people would never see. If you wanted the latest scoop, you grabbed a drink and listened in. Markets and guildhalls pulled double duty as meeting spots, where craftsmen talked shop and locals hashed out problems—or planned the next big festival. Even public squares turned into hangouts whenever jugglers or troubadours showed up to entertain the crowd. With church bells ringing, market stalls buzzing, and taverns packed with chatter, medieval towns were noisy, chaotic, and full of energy. Sure, they didn’t have plumbing or clean streets, but boring? Not a chance.
Two Men in a Tavern Interior is a painting by After Hendrik Martensz Sorgh
Medieval Sanitation: A Recipe for Disaster
Medieval towns might have looked charming from a distance—stone walls, bustling markets, and towering cathedrals—but up close? Let’s just say the smell hit you before the sights did. Most towns were built along rivers or coasts, which made sense for trade and transportation. The problem? Rivers weren’t just highways; they were also the main source of drinking water, cooking water, bathing water, and—you guessed it—sewage disposal.
If you’re thinking, “Wait, didn’t the Romans invent aqueducts and sewers?” you’re right. But by the Middle Ages, Roman engineering was little more than a legend, and medieval cities made do with ditches or primitive underground drains that emptied straight into rivers. Yes, the same rivers where people washed their clothes and filled their cooking pots.
Watch Out Below!
Medieval sanitary laws were... let’s call them “minimal.” City residents were technically required to shout “watch out below!” three times before dumping their chamber pots out the window. That’s right—human waste often went straight into the street. And since most homes didn’t have indoor bathrooms, climbing down two or three flights of stairs in the middle of the night wasn’t exactly appealing. Chamber pots were the go-to solution until indoor plumbing finally caught on in the 19th century.
For those who wanted a little more privacy, some households installed indoor privies—essentially holes cut into the floors of their homes that emptied into the alley below. Yes, really.
The British call their toilets "the loo". This slang term comes from the French phrase "Guardez le' Eau. Whichtranslates to watch out for the water. This was often the only warning you got before the contents of a chamber pot came hurtling through someone's window.
Medieval Hygiene: A Dirty Business
In Roman times, bathing wasn’t just about staying clean—it was a social event. Public bathhouses were the place to be, whether you wanted to scrub off the dust, relax in a hot tub, or catch up on the latest gossip. But by the Middle Ages, bathing had fallen out of fashion faster than last year’s tunics.
Why? Christian leaders decided that public bathing was sinful, even if men and women bathed separately. Add to that medieval doctors claiming that diseases could sneak in through your pores, and suddenly soaking in water seemed like a one-way ticket to the plague. So, instead of washing up, many people simply stopped bathing altogether.
How Often Did People Bathe?
It depends on who you were. Wealthier nobles had the luxury of bathing—and some even risked it once a month. But most stuck to a schedule of twice a year—once around Easter and again at Christmas. Meanwhile, the ultra-cautious types, like Queen Isabella I of Spain (the one who sent Christopher Columbus sailing), reportedly bathed just twice in her entire life—once when she was born and once on her wedding day.
Then there’s Thomas Becket, the Archbishop of Canterbury, who takes the prize for medieval nastiness. After he was murdered in 1170, witnesses said his body was so filthy that vermin poured out of his clothes like water from a boiling pot.
Perfume Over Soap?
With so few baths, nobles turned to perfume and flower satchels to mask the stink. It didn’t always work—imagine mixing sweat, dirt, and floral scents. The result wasn’t exactly the medieval version of Chanel No. 5.
Peasant Hygiene
Peasants had it worse. Working in the fields all day meant dirt, sweat, and more dirt. Baths? Not happening. Instead, they made do with a rag, warm water, and—if they were lucky—soap to clean their hands, face, and neck.
Ironically, their fear of disease kept them from bathing, but it was their lack of hygiene that invited trouble. Filthy homes and bodies attracted rats loaded with fleas, and those fleas were bursting with Yersinia pestis—the bacteria that caused the Black Death. When the plague hit Europe in 1347, it wiped out roughly one-third of the population.
Bathing was a labor intensive job, chopping the wood, stoking the fire, heating the water, and then filling the tub. For this reason Medieval people often just did a daily spot check of their face, hands, and body to get the sweat off. Full baths were taken only a few times a year.
A Horror Movie Set
If you think chamber pots were bad, wait until you hear about the markets. Butchers chopped up animals right in the street, leaving bones, guts, and blood behind for flies, rats, and stray dogs to clean up. In the butcher’s district, it wasn’t unusual to see rivers of blood flowing into parks—or even people’s homes.
And it wasn’t just butchers. Barbers, who doubled as surgeons, often dumped leftover bandages, body parts, and whatever else they cut off right onto the street. Rain and rats were the unofficial cleanup crew.
Technically, residents were supposed to sweep in front of their homes, but let’s be honest—most people didn’t bother. Occasionally, city officials sent out street sweepers to shove the garbage into ditches. But more often than not, nature handled the cleanup. When it rained, the garbage, sewage, and blood washed into open ditches and flowed straight into the rivers—the same rivers people used for drinking and cooking water.
Wine for Breakfast?
With rivers so polluted they could make you sick, medieval Europeans came up with a creative solution: drink wine instead. Wine was safer because the fermentation process killed off most bacteria, so people drank it at every meal. Even babies got watered-down wine instead of water. It might sound shocking today, but back then, it was safer than rolling the dice with river water.
Butcher shops were often just open air stalls where customers picked their animal and went home with the meat. In many places of the world, open air meat markets still exist as they did back 1000 years ago.
Why It Matters
The challenges of medieval sanitation highlight how public health crises can shape society. Poor hygiene and waste management in medieval cities created breeding grounds for disease, including the Black Death, which killed millions and forced communities to rethink urban planning and sanitation practices. The devastation caused by plagues eventually pushed cities to develop better infrastructure, such as sewers and clean water systems, laying the groundwork for modern public health standards. These improvements didn’t happen overnight, but the lessons learned from medieval filth and disease set the stage for advancements we still rely on today—everything from trash collection to indoor plumbing. It’s a reminder that the solutions to today’s problems often come from the struggles of the past.
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